Male And Female Coats

The words of Jesus and Buddha compared

The words of Jesus and Buddha compared
parallels between the Gospels and the Buddhist sutra on compassion and wisdom. Today, the Asian culture overlaps with that of Europe and North America, the land is but a tiny globe in the universe and its continents drifting in a way that no geologist would ever have expected. If we read the Buddhist scriptures and Christians more closely, we would have probably figured out long ago how similar the different cultures and different religions.
Or, perhaps, we started to read the famous poem Kipling's verse by stating that "East is East, West and 'the West', the direction in which to announce that these two worlds never meet, to come across a verse that the twentieth century seems to have forgotten, in which the author observes: "There is no ', it' East, nor 'the West, it' Border, it 'Stirpe, I' Birth / When two strong men come face to face, but coming from the ends of the earth. "
COMPASSION
piu'sorprendente The affinity between Jesus and the Buddha On the concept of love: both, in fact, they preach the Golden Rule, according to which every man should treat his neighbor as himself. Many of the most famous statements of Christ, regarding the fact of turning the other cheek, to love their enemies, and 'the idea that he who lives by the sword, dies by the sword, are reflected in the words of the Buddha.
"The moral teaching of the Buddha," says Burnett Hillman Streeter, a distinguished Oxford scholar, "and 'strikingly similar to the evangelical speech." In addition, the words spoken by Jesus on the mountain are his greatest teaching, just as the Dhammapada, conceptually similar to the Sermon, is the most important book of Buddhism, and if it 'the transposition written in Pali language sort of oral tradition among the first initiated Buddhists, evangelical discourse on the Mount and other parts of the four Gospels are in fact attributed to the early followers of Christ.
... ... ... ... ... ... ... ... ... ... ... ... ...
'you want others to do to you, do ye even so to them. Luke 6: 31
Those who consider (others) equal to itself does not hurt, not kill. X Dhammapada, 129-130
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What strikes you on the cheek offer the other also. Luke 6, 29
If someone hits you with his hand with a stick, or a knife, you should abandon any desires and utter no evil words. Majjhima Nikaya 21, 6
... ... ... ... ... ... ... ... ... ..
Love your enemies, do good to them that hate you, bless those who curse you, pray for those who mistreat you.
[...]
Who takes away your cloak, do not withhold your tunic. Da'a anyone asks you, and who takes your goods do not ask. Luke 6, 27-30
is precisely because of the hostility never calms down the hostility, not only with hostility subsides: This element is immutable.
[...]
With the win quiet anger, overcome evil with good. Win the misery with the donation, with the truth, the lie. The Dhammapada, 5, XVII, 223
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In truth I tell you every time you did it to one of these my brethren, ye did it to me. Matthew 25, 45
If you do not help one another, who will be playing to help you? Whoever helps me, must help the sick. Vinay, MAHAVAGGA 8, 26, 3
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Put your sword, because 'all those who take the sword shall perish by the sword. Matthew 26, 52
Departing by the desire to take life, the ascetic Gautama there, do not take life, without a stick, it 'sword. Digha Nikaya 1, 1, 8
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That 's my commandment: love one another as I have loved you. No one has greater love than to lay down his life for his friends. John 15: 12-13
As a mother would protect with his life for his own son, her only son, so he develop an unlimited mind towards all living beings. Cultivate kindness and unlimited benign mood for the whole world. Sutta Nipata 149-150
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grace and truth came through Jesus Christ. JOHN 1, 17
The body of the Buddha was born from love, patience, the kindness and truth. 2
VIMALAKIRTINIRDESHA SUTRA ... ... ... ... ... ... ... ... ... ...
So, I tell you, there is joy before the angels of God over one sinner who repents. Luke 15, 10
The bodhisattva loves all living beings, as were all her children. 5
VIMALAKIRTINIRDESHA SUTRA ... ... ... ... ... ... ... ... ... ....
You know my commandments: "Thou shalt not kill, Do not commit adultery, not steal, Do not false witness, Do not defraud, Honor your father and mother. " March 10, 19
Refrain from killing and not taking what is given to you. Refrain from saying impurity and falsehood. Do not accept gold and silver. 2 KHUDDAKAPATHA
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WISDOM
The basis of Christianity, which affects much of the Western world, and Buddhism, which is a driving force of Eastern culture, we find the same wisdom. Both Jesus and Buddha have focused on the individual, stressing that the inner is more important exteriority and that everyone should consider their own lives, instead of criticizing that of others. To describe the use both moral reality, however, the same images: light and darkness, sun and rain, the plant from 'and the interest bearing fruit. Scholars who are interested in Christ as a historical figure now give more importance to its role as a test of the first century, many of the aphorisms mentioning to portray him as such contain the same advice that the Buddha gave to his followers, five centuries before.
"The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all seeds: but when he grew up, is more the greatest of shrubs and becomes a tree, so that the birds from the sky and make nests in its branches. Matthew 13: 31-32
Do not assume the good: "I do not reach '." Like pouring water from a jug fills a glass, so the essay is filled with good accumulating gradually. Dhammapada IX, 122
... ... ... ... ... ... ... ... ... ... ... .... Why
'look at the speck that is in thy brother, and do not notice the log that is in your own? How can you say to your brother, 'Let me remove the speck that is in thine own eye, and you do not see the beam that is' in your own? You hypocrite, first take the log out of your eye and then you will see clearly to take the speck out of your brother. Luke 6, 41-42
defects of others are easier to see than on its own, the defects of others are easily seen, because 'they are sifted like chaff, but its difficult to see. It 's like the cheater who hides his dice and shows those of the adversary, drawing attention to the lack of them, constantly planning to indict him. UDANAVARGA 27, 1
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"Teacher, this woman 'was caught in adultery. Now Moses, in the law commanded us to stone such women. What do you think? "
[...]
As they persisted, he straightened up and said to them:" Who among you is without sin cast the first stone at her. " JOHN 8, 4-5, 7
not the bad actions of others is not what others do, or do not, everyone looks to see what he does or does not. Dhammapada IV, 50
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"The lamp of your body is the eye. If your eye is healthy, your body also is full of light, but if you are ill, your body also is in darkness. Take heed therefore that the light in you is not darkness. If your body is full of light, having no part in the darkness, everything will be bright, as when the lamp illumines you with its glow. " Luke 11: 34-36 A man with eyes can see a light that brings all objects, as well as one who has listened to the Moral Law. it makes perfect essay. UDANAVARGA 22, 4
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Therefore, I tell you, do not worry about your life what you will eat or drink, nor about your body, what you will wear the Is not life more than food and the body more than clothing? Watch that the birds do not sow, nor 'do they reap, nor' gather into barns, yet your heavenly Father feeds them. Are you not much better than they? Matthew 6: 25-26
Who has not provided, who knows well the value of food, free of those feeds on vacation without mental images, the way is difficult to know which of bird in the sky. Of those who have totally exhausted the ASAVA, who is separated from food, free of those feeds on vacation without mental images, the footprint and 'difficult to know which of bird in the sky. Dhammapada VII, 92-93
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Love your enemies and pray for those who persecute you; because you may be sons of your heavenly Father, who makes his sun rise on the evil and the good, and sends rain on the just and the unjust. Matthew 5, 45
The great cloud rains on the whole, that the nature of higher or lower. The light from the sun and the moon illuminates the whole world, is one who does good is he who does evil is the one who stands to be one who falls. 5
SADHARMAPUNDARIKA SUTRA ... ... ... ... ... ... ... ... ... ... ... ... ... ..
There is no good tree bear bad fruit, nor 'bad tree bear good fruit. Every tree, in fact, is known by its fruit do not gather figs from thorns, I 'do they pick grapes from a bramble bush. The good man brings forth good from the good treasure of his heart and the evil man out of his evil treasure brings out evil, because 'the mouth speaks from the fullness of the heart. Luke 6, 43-45
Anything commits a person to be virtuous or sinful actions, none of them is of little importance, and all have some fruit. UDANAVARGA 9, 8
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"There is nothing outside a man which going into him can defile: are things which come out to the contamination." March 7, 15
"The killing, the massacre, the hurt, the imprisonment of living beings; theft, deceit, deception, fraud, hypocrisy, adultery, this is decay, not the meaty food. " Sutta Nipata 242
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Jesus, however, does not trust himself to them, because 'everyone knew and did not need anyone to give his testimony in another, for he knew what was in man. JOHN 2, 24-25
was expert in knowing the thoughts and actions of living beings. 2
VIMALAKIRTINIRDESHA SUTRA ... ... ... ... ... ... ... ... ... ... ....
guards replied: "Never un uomo ha parlato come parla quest’uomo!”. GIOVANNI 7, 46
“Non ho mai visto prima d’ora - disse il venerabile Sariputto - ne’ ho mai udito riferire da alcuno di un maestro che parli così amabilmente, venuto dal cielo dei Tusita”.

SUTTA NIPATA 955

A cura di MARCUS BORG
“Gli insegnamenti e le parole dei due Maestri a confronto”
Titolo originale dell’opera: Jesus and Buddha: The Parallel Sayings
Traduzione di Adria Tissoni Prefazione e introduzione:
Gruppo Editoriale Armenia

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Yarrow, property

yarrow.

tradition (handed down by Pliny) wants Achilles healed some wounds of his comrades in arms, the siege of Troy, with the plant; hence the genus name. It seems to have been Chiron (his teacher) to inform him of the healing capacity of the plant. The final name of the plant, however, was assigned by Linnaeus . The name of the species (yarrow) is due to its deeply indented leaves.

Scientific Name Achillea millefolium L ., Is a plant of the Asteraceae family type herbaceous perennial with aromatic and branched rhizome creeping stem and straight to the top of which several heads of leading corymbs of fragrant white or pink flowers. The appearance is given mainly from the leaves densely cespitosa typical of this species.

And 'one of our most common plants. His false umbels white, sometimes red, bloom from May to the end of autumn along the roads, railways, in fallow land and cultivated ones.

This composite quickly distinguished itself from the Umbelliferae, with which i non botanici potrebbero confonderla, esaminando i suoi piccoli “fiori”, che in realtà sono dei capolini, e dal fatto che i loro comuni peduncoli non partono da uno stesso punto sul fusto principale. Questi caratteri, unitamente a quelli delle foglie, strette, a margini quasi paralleli, con le foglioline disposte su due ranghi e molto finemente frastagliate, la rendono facilmente riconoscibile.

I suoi nomi popolari ( Erba Formica, Sanguinella ) spiegano abbastanza come l’Achillea millefoglie fosse stimata in passato da coloro che per professione erano esposti a colpi di sciabola o di ascia.

If his property salve are now placed in doubt (the plant applied on wounds rather than just reported delaying healing), the use of internal Yarrow was the subject of a lot of work, which demonstrated its usefulness as a bitter tonic, haemostatic, emmenagogue.

the flowering tops are used, the collection of which is possible throughout the summer.

to recognize it well, keep in mind that the flowers are large and rough to the touch and velvety and usually are white, but rose governance

medicinal properties

Use as a tonic, stomachic

infusion of five percent is useful in acute and chronic stomach aches, dyspepsia with fermentation , in the states of general atony in which stimulants are needed.

Two or three cups a day before meals (the infusion should be prepared in small quantities for its rapid blackening that goes into the fading aroma. Avoid the use of iron pots, as with all plants rich in tannins).

infusion you can add the anise, basil, clover, in cases of acute crisis.

The maceration of the top wine, is made with the same proportions, and is used as an aperitif.

infusion and maceration also have a good influence on blood circulation.

Use hemostatic

Used for outdoor use as a topical hemorrhoids, anal fissures and those in the breasts, the Yarrow is proving very effective, particularly hemorrhoids, on which not only acts as an astringent, but also directly on blood vessels and nerves of the rectum. In this case you can use the fresh juice of the plant crushed and pressed into a piece of canvas, or the ointment obtained by mixing the juice with equal parts lard.

When you have fresh plants, use the decoction of dried plants to five percent (boil for ten minutes).

In this case it is useful to tone the body, drinking the decoction, which can be added by doing so, the Horsetail.

Yarrow then you can prove valuable in cases of hemoptysis. It will associated with Horsetail and Nettle.

use as an emmenagogue

In painful menstruation, poor or missing due to accidental cause and transient (cold shock, excitement, etc.) or source deeper (chlorosis, general weakness, etc.) use concentrated infusion of yarrow is a recognized efficacy and menstrual flow can occur sometimes after only one hour after ingestion.

wait but the end of the period of the return of normal menstruation to begin this treatment, that may not cause harmful incidents even in cases of pregnancy ignored.

Other Uses

The yarrow is a good plant grass, which blends very well with the grasses.

Mowing often must, however, prevent it from blooming. Its presence is highly desirable in leys, it helps to enrich, as the presence of aromatic and medicinal herbs in the grass make the best of health impacts of livestock.

The Yarrow enjoyed a long reputation for excellence remedy for scabies in sheep.


To buy the yarrow

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In this sense, inner thighs, knees and ankles interventions are manageable compared to the buttocks, both in terms of post - operative that of convalescence. A treatment that has success in the light of lower cost, limited commitment and absence of pain.

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Imperfections and layers adisposi afflict the lower limbs. In fact, there are many women who complain of dissatisfaction with the legs and ankles, with negative consequences in terms of psychological (lack of confidence), conditions that also affect social relations and normal daily activities.

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1-Who was Buddha? biography

Who was Buddha?
Siddhartha Gau tama Sakyamuni, known as the Buddha (awakened, but also lit), was born in 563 a. C. to Kapilavatthu in the kingdom of Shakya, a small region in the Himalayan foothills that corresponds to the current Nepal. His mother answered to the name of Mahayama, and died seven days after his birth. The father's name Shuddodana, and was the ruler of the people of the Shakya.
As a wise man prophesied that Siddhartha would be or a great ruler or a wise spirirituale, Shuddodana meant that the life of Siddhartha could not take it folds leading to spiritual activities, making life in the royal palace. He forbade anyone to expose the human suffering Siddharta, Siddharta was so surrounded only by health and beauty in her youth.
Yoshodhara Siddhartha married her cousin at the age of sixteen. Tired of the gilded cage, asked to leave the palace to see his people. Kapilavatthu traveling to the capital, was struck by the suffering of his subjects that had remained hidden until then. He had to do with old age, with disease and death. It was not only fascinated by these phenomena, but also came to reflect on the nature of suffering and happiness, comparing his luxurious life with that of his subjects.
Seeing that age, sickness and death were part of all human lives, he wondered if there was a way of maintaining happiness despite the inevitability of this suffering. During one of these trips outside the palace, Siddhartha met a monaco who had renounced all sexual pleasures. That leaves an indelible impression in the young.
At the age of twenty-nine years, rejecting the luxurious life led, Siddhartha fled from the building and began an ascetic life. He went to class for five of the most famous ascetics of his time. He passed his masters with their own methods: as their practice emphasizes the mortification of the body, when Siddhartha realized that he had run down to the point of risking death, he realized that such techniques would have led nowhere, and that mortification was not the way forward to freedom from suffering. So he opted for a middle way: neither exaggerated nor lust extreme privation. The five essays
abandoned him because they thought that Siddhartha had given up his ascetic life. Left alone, Siddhartha decided to sit under a tree to meditate Pippala. Was imposed that would no longer be moved until he found the truth of suffering and the path to enlightenment.
tenacious struggle to free his mind of worries and misleading not to give in to temptation, and after a full notte trovo finalmente la risposta sulla questione della sofferenza. L'illuminazione arrivò all'età di trentacinque anni, e più avanti la gente si riferì a lui con l'appellativo di Buddha, "il risvegliato". Fu anche chiamato Shakyamuni, "il saggio della tribù degli Shakya".
Siddharta si recò dai suoi antichi cinque maestri e nonostante la loro iniziale diffidenza, l'Illuminato li convinse che aveva raggiunto la consapevolezza. Alla fine divennero suoi discepoli e viaggiarono con lui per diffondere i suoi insegnamenti.
Per quarantacinque anni Siddharta viaggiò nel continente vivendo di elemosine e insegnando la via della liberazione dalla sofferenza. Quando lui e i suoi discepoli erano sulla via per il castello di Kusingara, Siddhartha became ill and began to suffer a lot. And even lay dying on the mantle of the forest, he continued to teach his disciples until death came.
After six days and six nights of ceremonies, the Buddha's body was wrapped in towels, placed in a coffin of iron, hoisted on a great pyre of scented wood and cremated in the presence of several hundred people. His ashes were divided into eight parts that were put in as many stupas (funeral monuments) to Kusingara Pava and the kingdom of the Mallas, to the realm of the Shakya Kapilavatthu, Rajagaha to the kingdom of Magadha, in Pour it into the realm of Licchavi , for the kingdom of Allakappa Buli, Ramagama in the realm of the kingdom Koliya and Vethadipa of Veth.

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Osho speaks ... without meditation technique?

E 'possible to meditate without complicated technology?

Osho replied
The question you asked is surely of great importance because meditation in itself does not require technical. But the techniques are needed to remove obstacles on the path of meditation.
must be understood very clearly: the meditation in itself does not need any technique, it is pure understanding, is to be awake, aware. Are not technical nor be awake, nor be aware of. But the path of becoming awake, there are many obstacles.
For centuries, humans have accumulated those obstacles - they must be removed. Meditation in itself can not remove them, some techniques are necessary.
Therefore, the purpose of the techniques is to prepare the ground prepare the way for the shift. The techniques in themselves are not meditation. If you stop the techniques you've missed the point.

J. Krishnamurti insisted throughout his life that there are techniques for meditation. And the end result was that millions of people have reached the meditation, the end result was that millions of people became convinced that no technique is needed for meditation. But they have completely forgotten what che avrebbero potuto fare rispetto agli ostacoli. Per cui si sono convinti intellettualmente che non è necessaria alcuna tecnica.
Ho incontrato molti seguaci di J. Krishnamurti, molto vicini a lui, e ho detto loro: "Non è necessaria alcuna tecnica - sono completamente d'accordo. Ma avete raggiunto lo stato di meditazione voi o chiunque altro abbia ascoltato J.Krishnamurti?"
Sebbene ciò che dice è fondamentalmente vero, egli dice solo la parte positiva dell'esperienza. Ma c'è anche una parte negativa. E per questa parte negativa sono necessari tutti i tipi di tecniche - sono assolutamente necessari perché fino a quando il terreno non è ben preparato e tutte le erbacce e le radici selvatiche non sono strappate dal terreno, you can not grow roses and beautiful flowers. The roses have nothing to do with those roots, wild plants that you removed. But removing those weeds is imperative that the land be in proper condition for the flowering of roses.
ask me: "It 's possible to meditate without any technique?"
not only possible, it is the only option. No need for technical support - for meditation.
But what do you do with your mind? Your mind will create a thousand and one problems. These techniques are necessary to remove the mind from the path, to create a space where the mind becomes quiet, silent, almost absent. Then meditation is alone. It's not about technique. You must not do anything. Meditation is something natural, something that is already hidden inside you and is trying to find its way to the open sky, sun, air. But my mind around it from all sides, all doors are locked, all windows are closed. The techniques are needed to open the windows, to open the doors.
And immediately the whole sky is available to you, with all its stars, with all its beauty, with its sunrises and sunsets. Only a small window you kept separate .... a mere speck in your eye and can come from seeing the vast sky because you can not open your eyes.
E 'completely illogical that a simple straw or a grain of sand you can stop to see the big stars, the endless sky. But in fact may do so. The techniques are necessary to remove those straws, those grains of sand in your eyes. And meditation is your nature is your true potential. It 's another name for your being awake.

A young father was carrying her baby in the pram for a walk in the park and did not seem at all worried by the screams coming from the wheelchair "Quiet now, Albert," he said quietly. "Calm down, you're good." Another cry was heard. "No, no, Albert," murmured the father, "calm down." A young mother who was passing by there, remarked: "I congratulate you. Surely you know how to talk to children." And giving a package on the baby's head, he murmured: "What bothers you, Albert?" "No, no," interrupted the father. "His name is Johnnie, I'm Albert." He was simply trying to keep himself alert: "Albert, you're calm." He would not forget it, otherwise he would have wanted to throw the baby out into the lake!

Meditation is simply awareness without any effort, without an effort to be alert, do not require any technical assistance. But your mind is full of thoughts, dreams, past, future - is not here and now, and awareness is being here and now. Techniques are needed to help you cut your roots in the past, to cut your dreams for the future, and to keep you at the moment, as if only now. Then there will be no need of any technique.

Hymie Goldberg was visiting his friend, Mr. Cohen, on his deathbed. "Do me a favor," said Hymie Goldberg, "When you get to heaven, you can find a way to let me know if there is play baseball?" Mr. Cohen said he would certainly have tried to contact his old friend if possible. A few days after Mr. Cohen died, and Hymie Goldberg received a phone call. "Hello, Hymie," said Mr Cohen. "Here is your old friend." "Cohen? You really you? "asked Hymie." Yes, "answered his friend." I have good news and bad news. First, they actually play baseball in heaven. But the bad news is that you'll be the pitcher next Sunday. "
Life is a complicated business. There are good and bad news. The good news is that there is no need of any technique, but the bad news is that without you can not reach the meditation technique.

Osho

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1-Who is Gregg Braden? 1-

Who is Gregg Braden?

BRAD GREGG N is the author of international best seller and is renowned as a pioneer in tracing a bridge between science and spirituality.
Thanks to his travels in remote mountain villages, monasteries and temples of the past, combined with his background in mechanical sciences, specializes in a unique way to know how to put the spotlight on the benefits of past traditions in our lives today.
In those places visited, for more than 20 years Gregg Braden has done his research by searching and studying forgotten texts to uncover their secrets without tempo.La solitude of the mountains of New Mexico and Southern coasts of Florida are the most prosperous which is inspired by Braden and he has moved with his family.
His ability to find innovative solutions to complex problems, brought him success in careers such as Computer Geologist at the "Phillips Petroleum" during the energy crisis of the '70s, and in the 80s, during the last years of the Cold War, to that of Senior Computer Systems Designer for "Martin Marietta Aerospace."
In 1991 he became the first Technical Operations Manager for the innovation of Cisco Systems, where he oversaw the development of the global support team that ensures the reliability of today's Internet. Global crises of the late 20th century inspired him to leave work in companies and to start a full-time research to find the solutions that he believes are contained in the most ancient documents buried in our past, were found and analyzed carefully.
Designer expert systems (Martin Marietta Aerospace), computer geologist (Phillips Petroleum) and operating technical supervisor (Cisco Systems), Gregg Braden is now considered an authority in linking the knowledge of the past with the science, medicine and peace of our future.

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About Paramhansa Yogananda? biography

About Paramhansa Yogananda?
Yogananda is the first great master of India for a long time lived in the West, and then moved to the United States to unite in marriage the Eastern spiritual culture with the west where more than one hundred thousand disciples began to Yoga. Paramahansa Yogananda
January 5, 1893 - 7 March 1952 was a renowned Indian guru or spiritual teacher who lived most of his life in the United States of America.
Mukunda Lal Ghosh (his full name) joined the monastic order of the Swami in 1914. He came to America around 1920 spread all over the western world the teachings of the ancient Indian philosophy, teaching and starting thousands of people to the science of Kriya Yoga. (He started talking about 100,000 in its 32 years of activity in the U.S.).
founder and first president of the Self-Realization Fellowship, Yogananda (literally "Ecstasy" [ananda] "Through the divine union" [yoga]) consciously died March 7, 1952 in Los Angeles at the end of a conference.
His teachings are contained in many of his books, Autobiography of a Yogi quote from one of the most popular books on Indian philosophy and appreciated in the West. Published for the first time in the United States in 1946, this book has been published worldwide and translated into many languages. The Italian version was in the early seventies.
originated from the teachings of Yogananda Ananda also the association, founded by one of his last disciples still living, Swami Kriyananda (Donald Walters), still present in various communities around the world. Other disciples have founded their own organizations. They include Swami Premananda (Self-Revelation church), Yogacharya Oliver Black (Song of the morning ranch) and Roy Eugene Davis

(Center for Spiritual Awareness).

(Biography taken from wikipedia)

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What is Herbal Medicine

Phytotherapy The word [from the greek phyton (plant) and therapeia (treatment)] is the very first form of medicine used by man.

The therapeutic use of medicinal plants is known and already mentioned in the hieroglyphics of ancient Egypt, in the texts of oriental culture dating back over 5000 years ago, then passed to the Greeks and Romans with an increasing importance in the last century up to today.

Phytotherapy The term therefore includes the treatment and prevention of disease through the administration of drugs to natural resource base.
herbal medicines contain active ingredients derived only from plants or plant association .

Modern herbal medicine is based on the concept of "global therapeutic activity of the plant " that no constituent of the plant can be considered "active" or "inert." The medicinal plant is considered a single body in which each constituent has its own reason for being into the physiology of the plant itself, and exerts a specific function.
Therefore, all constituents of the plant, both with pharmacological activity than those with no pharmacological activity but may alter the absorption of the first to contribute towards the overall therapeutic activity of medicinal plant.

Today, the phytotherapy is considered in all respects as part of conventional medicine.

The man has used since his exit from the caves, that which nature provides. Began using fruits and plants for food, to understand what he needed to eat, what to feel better, which gave him a sense of exhilaration, which caused him discomfort or even death.

treaties of various civilizations in different times are the expression of this complementary medicine. There were kings and emperors that time not interested in medicinal plants. Chinese, Egyptians, Hebrews, Phoenicians, Assyrians.

Among the Latin writers came up to our days Cato speaks of 120 medicinal plants with the De Re Rustica, with Pliny the Elder Historia Natutalis formed by 37 books devoted to the active substances of medicinal plants; Hippocrates ne elencò 200 molto dettagliamente tanto da rimanere testo sino al Medio Evo. I cinesi attribuiscono l’origine della fitoterapia all’imperatore Shen Nung (3.400 a.C.) autore del Pen Tsao Ching in cui sono elencate 237 prescrizioni. Nel 1590 venne pubblicato un grande catalogo di erbe medicinali in 52 volumi in cui sono descritte 1094 piante officinali e ricette per 11.000 preparazioni. Nel 1874, in Egitto, nella valle dei Re, fu trovato il papiro di Ebers risalente al 1.500 a.C. sul quale erano descritte bene 876 ricette erboristiche. La fama degli erboristi egizi rimase intatta per molti secoli. Infatti il fondatore dell’erboristeria occidentale, Pedanio Dioscoride, vissuto nel I secolo ed il grande medico greco Galeno si recarono in Egitto per apprendere the art of healing.

The interest in medicinal herbs, in recent decades, remains unchallenged despite the allopathic medicine, why?

The medical profession and patients are grateful for the enormous mass of current synthetic drugs. The toxic effects of these powerful medicines placed on the market do not meet doctors and patients. Another answer may be that in any way, we found the most important nature. Think of the many variety: Quinine, yet only remedy to treat malaria, curare, one of the most effective aids nell'anestesia contemporary morphine painkiller; la Penicillina.

L’OMS nel 1981 ha definito il termine “pianta officinale”, assegnandola ad ogni vegetale che contenga, in una o più delle sue parti, sostanze che possono essere utilizzate a scopi terapeutici, sotto forma di preparati semplici, oppure, modificate chimicamente, entrare nella composizione di farmaci di sintesi. Con questa definizione si è voluto rivalutare tutta una serie di piante, di norma conosciute, che costituivano, fino a pochi decenni or sono, la base della scienza medica. Senza voler sminuire l’indiscusso valore dei farmaci moderni, l’intervento dell’OMS ha avuto l’intenzione di riassegnare alle piante medicinali le loro indiscusse functions in certain fields of medicine, especially where they require no treatment and mild side effects that certain synthetic chemicals may have.

According to the WHO still two out of three people, all over the world, resorts to Herbal Medicine. A WHO report in 1974 recommended the extension of the use of herbal remedies to people around the world, in order to provide adequate health care.

Following research on the effects and adverse reactions of synthetic chemicals, it was concluded that herbs, as compared to drugs, are more tolerated by the body. The administration of pharmaceutical drugs encompass two effects: one positive and one negative. Must therefore be assessed each time whether the former exceeds the latter. Using herbs you never use a chemical compound.

In recognition of the importance of herbal medicine at several Italian universities have been set up research and specialization courses in herbal medicine, science and technology of medicinal plants.

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1-Who is Prem Rawat Maharaji? biography

Who is Prem Rawat Maharaji?

Prem Rawat, also known by the honorary title Maharaji, has for forty years there entertained the world, inspiring people to find inner peace. His
message is simple and profound. It is independent and compatible with qualunche philosophy, religion or spiritual path. At the United Nations Conference Centre in Bangkok, said: "Peace needs to be felt in every person's life, the peace that we are looking for is already within us. It is in the heart, waiting to be heard. It is not the world that needs peace, and people. When the people of this world is at peace, the world will be at peace. "
Born in India (10th Dec 1957), he began to speak in public at the age of three years. At eight, he took responsibility and began to present his message of peace throughout India. At thirteen, he fu invitato a parlare in pubblico a Londra e a Los Angeles. Da allora lui ha raggiunto tutte le persone che vogliono ascoltare il suo messaggio, non importa in quale parte del mondo esse vivano.
Senza pubblicità o gratuitamente per partecipare ai suoi eventi, Egli ha toccato in maniera semplice la vita di migliaia di persone intorno al mondo. La gente in tutto il mondo ha l’opportunità di andare a sentirlo parlare.
Più di dieci milioni di persone in 50 paesi intorno al mondo, ascolta il suo messaggio di persona. La diffusione del suo messaggio di pace è disponibile in più di 90 paesi.
Prem Rawat ha ricevuto molti riconoscimenti per più di trent’anni. Proclamazioni e riconoscimenti che onorano il suo lavoro. Chiavi cities, letters of appreciation, invitations and government officials, are among the many ways in which He was well received. The Prem Rawat Foundation
he founded, provides food and drinking water to those most in need and maintain free medical clinics. To honor
Prem Rawat and his Foundation, to support the United Nations Development Programme (UNDP) development in drinking water, was made an event in the UN headquarters in New York. In the presence of distinguished representatives of the United Nations and Local Government in New York and businessmen.
TPRF's humanitarian initiatives are supported entirely by voluntary contributions and sale of related materials. As an investor private, he keeps himself and his family through independent means. To date he has never asked for money for one of its events.

message
Maharaji Maharaji's message is simple and profound. During a speech he made in the United Nations Conference Centre in Bangkok, Thailand, he said: "It is necessary that peace is manifested in the life of every person. Of all the things we tried in this world, there is one to which we have never given any opportunity, and peace. If you really want to hope for something, then, in our hearts, perhaps we can hope that there is peace in our lives. The peace we are seeking is within us. It is in the heart, just waiting to be heard, and I can help you do it. It is not the world that needs peace, but people. When all the world's people will experience inner peace, then the world will be at peace. "
To those who wish to make this peace in their lives, he offers inspiration and guidance. "I do not just offer words to the people," he says, "but a method of getting themselves and enjoy the peace that lies within them."


Knowledge
"What we offer are not just words but a way to get experience peace and contentment that is within us. I call it Knowledge. "
" Knowledge enables us to enjoy our lives regardless of circumstances. It is a way to get in touch and have experience of what is within us. "
" Knowledge consists of four techniques that allow a person to turn its attention to himself. It has nothing to do with the imagination, nor with concepts, but it is a convenient way to turn our attention to ourselves and to achieve something that is already there. "
" Knowledge is a journey to discover ourselves .
"Those who wish to undertake it I offer my help prepare to learn the techniques of Knowledge, and inspiration and guidance every day, because life can be a joyful experience. "

Maharaji

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1-Who is Osho? biography

Who is Osho?

Osho (1931-1990)

Osho, also known as Acharya Rajneesh from the sixties onwards, as Bhagwan Shree Rajneesh in the seventies and eighties ( adopted the name Osho - which means "ocean")

Osho was born in Kuchwada, In Central India, 11 December 1931. From an early age, we are faced with life as a free spirit. Impatient with the rules and regulations imposed, rejects the faith of the family of Jain religion, and always challenge the powers that be and who it represents.
His search for truth reaches its peak at the age of twenty-one, March 21, 1953. That day, living in Osho's being the highest peak of consciousness experienced by humans: the lighting. Described in the East as "the moment when the drop merges into the ocean and the ocean pours into the drop", it is very difficult for us Westerners to understand this phenomenon approach. Osho speaks of himself as an experience "Orgasmic" absolutely inaccessible, by its very nature, the rational mind. The drop that spills into the ocean, and merges with it, becoming the ocean.
Osho, driven to want to invite our fellow human beings that experience of transformation, begins to travel throughout India. At the end of the Fifties arrives to give lectures to audiences even a hundred thousand people.
also ends his studies in 1956, majoring in philosophy, and pursue academic career as professor at the "Sanskrit College, Rajpura first, and then as rector of the chair of philosophy at the University of Jabalpur.
the beginning of the Sixties takes a different job: to help other human beings to live the same esperienza da lui vissuta. E tenta di fare ciò che non può essere fatto, di condividere ciò che non può essere condiviso, di insegnare ciò che non potrà mai, per sua stessa natura, essere insegnato.
Dalle folle che ascoltano le sue conferenze emergono i primi discepoli che, paradossalmente, si uniscono a lui proprio sulla base di questa certezza, cioè che l'illuminazione non può essere comunicata. Il bisogno e l'impegno di questi individui va al di là del semplice ascoltare parole di saggezza e ben oltre le futili controversie che queste possono scatenare; essi vogliono intraprendere una ricerca reale, che li porti a conoscere veramente, senza intermediari.
Per rispondere a questa esigenza, nel 1964 Osho Meditation begins to organize camps in which use of techniques that can help you capture that "silence" in which our true nature is manifested.
aware of the different mental and psycho-physical structure of modern man, Osho has devised over the years, meditation techniques in accordance with the type of "psychological sleep" in which we live today, also making good use of the insights of psychotherapy.
In 1966 he abandoned his university career and at the end of the sixties he moved to Bombay, resulting in an ashram, or spiritual community, which is transferred in Pune (India) 21 March 1974, during the twenty-first anniversary of his enlightenment.
Recognized by those living around him as "Master of Reality", after an intense American experience, which ended tragically with his arrest and poisoning, medical tests discovered only in 1987, returns in that year Osho Ashram in Pune. You create a "laboratory for growth," the impact of which still attracts researchers from all over the world the truth, aware of being immersed in meditation in this habitat that stimulus is essential to shake the inner balance and move the center of dell'autoidentificazione 'be: the sense of separateness that generally distinguishes us, a deep sense of belonging to life.
Osho said that its name comes from "osheanic" coined by British philosopher William James, and he used to describe the experience of "dissolve in the ocean of existence."
"But osheanic only describes the experience," he explained. "What type of person who does the experience of life? To define it we use the term Osho."
"O" means deep respect, love and gratitude, as well as indicating synchronicity and harmony. "Sho" means multi-dimensional expansion of consciousness, and the pouring of life from every direction.
A sound, then, with strong echo in our consciousness, rather than a historical figure ... so Osho wanted to be remembered by those who draw inspiration and nourishment from his vision, expressed in tens of thousands of speeches over the anni e pubblicati in centinaia di volumi.
L'epigrafe che lui stesso ha dettato per il suo samadhi così recita:
"Osho. Mai nato, mai morto, ha solo visitato questo pianeta Terra dall'11 dicembre 1931 al 19 gennaio 1990".
A Puna, in India, la comunità sorta ispirandosi alla sua visione di un Uomo Nuovo è ancora fiorente; in essa ha sede una "Multi università" che offre corsi e programmi di crescita interiore. Ma soprattutto, qui è possibile immergersi in un contesto di salute globale che rende chiaro il senso di un nuovo stile di vita fondato sull'armonia, la pace e la quiete interiore. A migliaia tutti gli anni persone provenienti da ogni parte del mondo, trascorrono in questa dimensione periodi più o meno long, recognizing the importance of an intimate connection with his being to grasp and accept that nothing and emptiness that are the true meaning of life.

From: "Osho. What is meditation" - Oscar Mondadori


OSHO NEVER NEVER DEAD

NATO HAS JUST VISITING THIS PLANET EARTH

FROM 11 TO .12.1931 19.01.1990

they say about him ...

"One of the thousand men who have made our twentieth century."
The Sunday Times - Panorama

"The only prophet who claimed to have life in all its nuances, paying the price because of his honesty, his passion for this. " The Sunday Reading


"Rajneesh Osho continues to inspire the lives of millions of human beings today, who are close to his books feel a deep sense of loss for the fact that no longer exists in physical form, but his spirit is firm and strong, and lives in his words. " The Tribune


"Osho is one of the greatest mystics that India has given birth .... I see it as one of the greatest thinkers and one of the leaders of this era obscure a true Master of Reality ".
Kabir Bedi, actor

"He discusses the thesis, not opposed theories, not debating. He leads, points to a road, letting think, pushes to understand, urges. And 'that is a spiritual leader ...."
Francesco Alberoni, a sociologist

"It' a very intelligent character, certainly with great charm. I find it increasingly difficult to understand how we let you suggest, but before a man like that, I understand that you can.
Enzo Biagi, journalist

"A Master of extraordinary wisdom
Marco Pannella, political

" I was fascinated by reading his books, as everyone who got to know his vision of the world. " Federico
Fellini, director

"If we find a way out of the global crisis we are experiencing, we need to understand what is happening around this Indian guru. We must observe the new roads that arise from his teaching. " Guido
Tassinari, president of the instance. of Humanistic Psychology of Milan

"Osho Rajneesh and only intends to do just that, in my view: rip our disguises, upsetting our delusions, our addictions treatment and demonstrate that it is self-limiting and often tragically insane our take too seriously . His path to ecstasy salt sway through the landscape upside down ego revealing the joke ... How, for example, have realized that the ridiculously high number of Rolls Royce with whom he surrounded himself, was a gigantic pilloried consumerism, why was that? "
Tom Robbins, writer

" Osho Rajneesh has a strong sense, the high life .... a love of life in all its moments, the synthesis of his religious vision is that the existence of God, that life must be lived to its fullest and that this fullness is the sign of the divine. "
Aldo Natale Terrin, theologian, professor at the Catholic University

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Accept

speech Maharaji Prem Rawat
acceptance

"Accept"
We all want to have fun. The most fun is to be alive.

Not all are able to understand it, because we try and we can get an interpretation from the meaning of "fun", the meaning of life. Suddenly we find ourselves faced with various situations around us, rather than enjoy it. Juggling
in life is completely different from enjoying it in the true sense of the word. I'm not talking about parties and colorful balloons, but something really essential for a human being - the fun of the heart.
People say, "Life is terrible. If you think that life is fun, if you believe that life is joy, then you need to confront reality. "
What is your reality? If even for one day, among all those who have lived, you feel satisfied, then it is worth living. If they had been only six hours, three hours, one hour, one moment, one second of awareness of what has been given - was worth living. You can not understand the gift you have received, until you have accepted by the heart.
Look at what you received in its entirety.
is so beautiful, so precious that even if only lasts a moment, might well suffice.
When something inside called, when the heart says, "Be satisfied," we ignore it. We do not think is really significant, or say, "I do not have time for this stuff." We think that since questorespiro continues to enter and exit, contunderà to flow endlessly.
Sorry, but there will be an end. And the humility that evokes is incredible.
not like a hammer. It's a thin line. One day, I'll leave. And when we become aware of the value di questo tempo, di questa vita, di questo respiro, diventa chiaro.
Non si tratta dell’inizio o della fine della vita. Si tratta di quel giorno, quel minuto, quel secondo che siete toccati dalla pura gioia, la pura realtà che risiede in voi, che non vi abbandona mai.
Dovunque andiate, chiunque voi siate, il regalo continua ad arrivare. Tutto quello che dovete fare per mettervi a posto, è accettarlo. È tutto. Non dovete farlo fermentare, dargli forma, tagliarlo, lavarlo, incorniciarlo. Sapete qual è la forma più alta di fede? Accettare. Nell’atto di accettare, in quella comprensione, inizia ad arrivare la chiarezza, non la confusione. Insieme alla gioia sopraggiunge la chiarezza. Viaggiano in coppia. The clarity is combined with the joy, not confusion. The confusion comes with the doubt, anger, fear - all the things we do not like and do not know how to get rid of it. We are not only offered the opportunity to experience that joy for a moment - which would be enough - but to try it whenever you want. Without doubt, every time you call from within - you're close to your last breath or not - you will be rewarded with joy, with peace. What do you want? Look at your heart. He has not changed. Perhaps you are grown old, but your heart is not changed. The things you want small, you want them today. And there are toys. It is the joy of being live - to wake up, to want it, grab it, accept it seriously. I want that in your life shows that desire for fulfillment. I'm not here to confuse you or tell you that all your knowledge is rubbish. I'm not here to tell you that you should follow a particular religion, or follow no one.
Do whatever you have to do. But of all the things you find
to do in your life, you also do this: feel satisfied. And all the things you do, do this also: I accept what you have been given so abundantly. Take this breath. The day when you do, will be the most incredible act of faith that you have ever made. Your heart will be filled immediately gratitude. And when your heart fills with gratitude, there is no paradise greater, on the face of the earth. Time stands still, the concerns fade. The heart fills with gratitude. The heart is the best. You back home.

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Osho speaks dell'AUM

Aum: a panacea
Apathy is one of the biggest obstacles, but disappears chanting Aum. It creates de ntro you the Shivalinga, the ring-shaped egg energy. And, when your perception is refined, you can even see it. If you can chant Aum for some months, with eyes closed, meditating, you can see inside you that your body has disappeared: there will only a bio-energy, an electrical phenomenon, whose form is that of the Shivalinga.
When this happens, the apathy disappears. At that point, you'll find at a high energy level, you can move mountains, you will feel that talking is not enough: we must do something. And the energy level is so high that at that precise moment can do something. A man
hesitant, indecisive, uncertain, is in a state of sanshaya: doubts. It is a state as opposed to the trust, since trust is always directed toward someone. This is a matter of confidence in yourself, you do not trust yourself, this is the difference. So whatever you face, you're undecided: do not know if you want it or not, if it is good or not. If you have an indecisive mind, you can not get on the path, not on the path of Patanjali. You have to be decided, determined! You decide! It is difficult, as a part of you always say no, but in this case, how can you make a decision? Think about it as much as you can, take as long as you want, think about all the possibilities ... and then decide! And when you've decided, let it go any further questions.
Before that time, use your question: do everything you can do, think of all possibilities, then decide. Of course, you will not a decision value: the beginning is not possible that it is. It will be a decision of the majority: the majority of your mind says yes. But when you've decided, no doubt more. Doubt in your mind will be born, but you just say "I have decided! Enough! This is not a full decision, not all questions were resolved, but I did everything I could ... I have valued and considered thoroughly, as I could, and now I have chosen! "
Once you make a choice, not allow more doubt to throw it all away do not give them your support more, as it exists thanks to your support: you can continue to give you energy, and return to rethink always to your choice. In this case, it creates a subtle hesitation: this indecision is a very unpleasant state of things - you're in a bad state. If you can not decide anything, what will you do? How do you act? But how will
Aum - the sound, and meditation on it - to help you with? It helps because when you become silent, you are at peace, serene, it becomes easy to decide. In this case, you're not a crowd, you're not a mess now you speak in many voices, all together, and you no longer know what is yours. The Aum, singing, and meditate on, silenced all those voices. Now you can see the myriad of voices that are not yours: I am your father, your mother, your brothers, teachers, who speak with voices that do not belong to you ... you can easily remove the, as they are not worthy of any attention. When you become silent, thanks to dell'Aum hand, you feel at home: you are calm, serene, peaceful, harvest. In this meditation, you can see what your real voice - one that stands by you - your authentic voice.
careful. How can the Aum help you be aware of? It will drop your hypnosis. In fact, if you limit yourself to chant Aum without being in meditation, hypnosis will in turn: this is the difference between the common chant of a mantra and the method of Patanjali. Chant the mantra, but remains conscious.
If you can sing the Aum and stay conscious, these two things will become a force deipnotizzante: destroy all hypnosis that exists around you, which was created in you by society, by manipulators more different from the politicians. There will be a deipnotizzazione.
Once in America, someone asked Vivekananda: "What is the difference between hypnosis and your common chant Aum?"
He said: "The song is a dell'Aum deipnosi: it is a move the wheel to 'back. "
The process seems to be the same, but the wheel rotates backwards. And how is it possible? If, at the same time, meditate, then, over time, become so silent and so aware, so careful that no one can hypnotize you. At that point, you will be taking over the possibility of priests and politicians: your guards! Then, for the first time, you will be an individual, and become very careful ... you will move carefully, do every step with extreme caution, because you'll be surrounded by millions of traps.
how it can help the Aum chanting and meditating on it?
Help! It is a help because when you start to sing the Aum for the first time, observing and meditating, you feel that that is the first effort in your life that gratifies you: you feel so happy, in that sing, you feel so Blessed, who seems to be the first effort with success. At that point, occurs during a new enthusiasm: the dust is raised achievement ... a new courage, a new familiarity with yourself. Now, you think you can do something yourself, you too can achieve something. Not everything is a failure.
How come you feel so sensual and sexual? Why build energy, energy not used, and you do not know what to do. It is natural that accumulate in the first center, the sexual one. You do not know the other chakras, or even know how to raise it up.
energy needs to rise up. You must become a transformer through you, nature has become 'supernatural'; only in this case there is a meaning, a meaning. Through you, the matter should become the mind, the mind must be 'above'. Through you, nature has to reach the supernatural: what is to become less than the essence. Only in this case, there is a meaning is a sense. In this case, your life has a profound sense, very deep. Then you are no longer 'worthy': you are no longer 'mud', you're a god! When you're high, through you, to the supernatural nature, becomes a god. Patanjali is a god ... become a Master of Masters. How you can help
Aum? How you can help sull'Aum meditation? When you begin to meditate sull'Aum, other centers are beginning to come into operation.
When the energy flows within you to become a circuit. At this point, the center of the sex is not the only center in operation. Your whole body becomes a circle from the center of sexual energy up to second, third, fourth, fifth, seventh to the center, then back down to the sixth, fifth, fourth, third, second, first: it becomes an inner circle, and spread to other centers.
The energy rises up, simply because it has accumulated. The energy level rises, as happens in a dam: the river continues bring water, and the dam does not allow its release. The water level rises, and the other centers, the other chakras in the body, begin to open, because, when the energy flows, become dynamic forces, generator ... engage.
Patanjali says that each illusion will vanish if the Aum songs in full consciousness. How does it happen? The illusion is a dream state, where you get lost. You are no longer present: it remains only a dream. Sull'Aum If you meditate, you create the sound dell'Aum, and at the same time you are a witness are present! Your presence can not let that happen any dream whenever you are present, dreams do not exist. When there is the dream, you're not there: you can not coexist. If you are present, the dream disappears. Conversely, you disappear you! Together, together, can not exist: the dream and consciousness can never meet. For this reason, it being simply a witness to the sound dell'Aum, the illusion disappears! Even
impotence is present, you feel all the time. You have the feeling that they can not do anything to be useless, worthless ... maybe pretend to be somebody, but that your own fiction shows that, deep down, that they are not anyone. Maybe you can pretend to be extremely powerful, but the fiction is just a way to hide. When aumkar
psalmody, Aum, for the first time, you feel no longer an island. Be a part of the universal sound. For the first time, you feel powerful, but now this power does not need any more violence, no longer needs to be aggressive. In fact, a powerful man is never aggressive only powerless people become aggressive, to prove something to themselves ... we are powerful!
start to do something, then you stop - start and stop - back to start and then you stop. With this instability, you can not do anything. You have to persevere, you have to keep digging the same spot without stopping. In fact, if you stop your effort, your mind is such that within a few days, you will start again, the ABC. Roll up and unwind for a few days ... do something, then leave ... and come to your first day ... catapulted back shares of the ABC. In this way, you can do so much without achieving anything. The Aum will give you a taste.
Patanjali says that by Aum, for the first time, enjoy what fall into the universal: the taste will become your happiness, and any instability will disappear. That's why the song says dell'Aum, being united witness, leading to the fall of all the obstacles.
Anguish, despair, instability and irregular breathing are symptoms of a confused mind.
These are the symptoms. Anxiety: anxiety prey always, always dissociated, a mind always anxious, always sad, desperate, and the thin body trembled ... because when the body's energy does not flow in a circuit, there are subtle tremor, a tremor, fear and irregular breathing. In this case, the breath can not have a rhythm can not be a song, can not be harmonious.
These are symptoms of a confused mind, in contrast, you have symptoms of a mind-centered: the song you will center dell'Aum. Your breathing becomes rhythmic. The tremors of the body disappear, you will not be nervous ... the sadness will be replaced a feeling of happiness, joy, a bliss that will pervade the thin face, for no reason. Are you happy: simply being here makes you happy, and the simple breathing makes you happy. Do not ask for much, and instead there will be anguish bliss.
Symptoms of a confused mind can be eliminated, meditating on a single principle. That one principle is Pranava-Aum: the universal sound.
Adapted from Yoga: The Science and the soul. ECIG